The analysis of dreams and their causes , conducted by psychoanalysts, is defective. They argue that the cause that creates the dreams lies in the suppressed desires of the individual dreamer. If this were so, how dreams could be created at will by suppressing desires? No, you can not do that.
They also say that desires stimulate or help the creation of dreams, but do not know what provides the material from which dreams are built, or what makes the individual concrete expressions, enabling the dreamer see his own repressed desires, dream materialized in expressions that appear before them as if they were real.
Desires only provide the impetus and the mind creates the dream from materials provided by experiences occurring during wakefulness. The creatures of the dreams come from the substrate of Samskaras or impressions of the subconscious mind and poor digestion.
Taijasa is the dreamer. It is the personality of the waking state, which creates the personality in the dream state . The personality of the dream state exists as the subject of personality wakefulness and real in so far as it is the latter. The waking and dreaming do not exist independently each own as real entities. Why do we dream?
There have been many answers to this question.
dreams are but a reflection of our waking experience in a new way.
The medical view is that dreams are due to some disturbance or organic disorders of the body, but especially in the stomach area.
sometimes see in dreams the signs of emerging diseases.
For Sigmund Freud all dreams, without exception are wish fulfillment. Freud argues that the mere physical stimulus is not responsible for the production of dreams, that the mechanism is very complex dreams and desires are immoral nature, which rebel against the moral self, which exercises control about their appearance.
So appear disguised desires to escape from the internal censor of morals. Very few dreams present the wishes as they really are.
Dreams are perks Partial desires, relieving mental stress and so allow us to enjoy rest. Dreams are safety valves against the strong impulses (drives).
will meet your self-animal (lower self, the seat of the instincts) in the dream. However, objects that occur during the dream state are often similar in many respects to those which one perceives during his waking state. During the dream state you talk to family members and friends, eat the same food, includes rivers, mountains, cars, gardens, streets, oceans, temples, works in the office to answer questions an examination in the classroom and fight and quarrel with some people. This shows that when the man falls asleep does not leave the consequences of his past relationship with the objects in the waking state.
A person who experiences the three states of consciousness, ie Jagrat or waking state, Svapna asleep or dreaming state (sleep), and Sushupti or deep sleep state (not dream), is called Visva in the waking state, Taijasa in dreaming state and Prajna in deep sleep state.
When you get up after sleeping is Visva who recalls the experience of Prajna in deep sleep and says, "I slept deeply. I do not remember anything. " Since the memory of the enjoyment or experiences during the deep sleep state is not possible.
Reactions vary dreams mental fitness, temperament and diet of the individual.
All dreams are a matter of few seconds. For ten seconds, you can experience dreams in which various events happen, as several years of life. Some remember dreams occasionally, while others to experience daily. But no one can sleep without dreams, whether that stir memories or not.
The sun is the source and the temporary resting place of its rays. The rays are emitted from the sun and spread in all directions at the time of sunrise. At sunset, they enter into the sun and collected there and then to appear again the following morning. Similarly, the waking and dreaming are visible from the source, the state of deep sleep, and then get back into it, they disappear and are set to return there again to take its course.
Anything that appears in the world of dreams is the copy or image of the world of the waking state. It is not just copying the objects to be seen, experienced, or who have been treated in the present life, but can be a copy of other objects seen, experienced, or who have been treated in any life Previous to this world. Therefore, we can not say that the dream world is independent of the world of the waking state.
objects seen in the waking state, are always outside the body, are therefore outside the subject that dreams, while the world of dreams is the dreamer is always internal. That is the only difference between them.
During the dream state, the whole world disappears into the waking dream state, therefore, can not find the distinguishing features that could help the dreamer to distinguish the real world from another world of dreams.
Some Western scientists and philosophers drew their conclusions based on observations of their experiences of the waking state. While researchers Vedantins use their experiences of the three states, namely waking, sleeping, dreaming and deep sleep and then get their conclusions. Therefore, These latest findings are the most true, correct, perfect, complete and comprehensive, while other researchers are partial and biased.
Some types of external sounds, such as a bell, ringing the alarm, a knock on the door or wall, the blowing of the wind, the patter of rain, the rustle of leaves , the beep of a horn of a car, the crack of a window, etc, can produce in the mind of the dreamer a variety of fantasies and dream images. These sounds produce sensations that increase with the power of imagination of the dreamer and the sensitivity of his mind, causing dreams and very sophisticated.
If you touch the chest of that is dreaming about the head of a pin, can I dream then that someone has given a strong blow to his body or stabbed him with a dagger.
The individual soul does not know you're dreaming during the dream state and is not aware of itself, since it is limited by the Gunas of Prakriti. So watch passively the creations of his mind and dreams, pass before him as a result of the effects of subconscious impressions (Samskaras) of your waking state.
It is possible for a person who dreams, to remain conscious during the dream state, the fact that you are dreaming Learn to witness your own thoughts during the waking state! Then you realize during the dream state that you are dreaming. So you can change, stop or create whatever your own thoughts in the dream state. You'll be able to stay alert and aware during the dream state.
If thoughts during the waking state are controlled then you can also control the thoughts in dreams.
Sometimes dreams are very interesting and become true facts. Can predict future events. For example, a man who dreamed of living in Haridwar on January 1, 1947 that he would go to Benares on the night of January 3. And that actually happened. In another case, an army officer dreams that will go to Allahabad. The next morning received the order to the new destination. Another man dreams that he will find a car accident on Saturday. And it was so.
can find flashes of profound wisdom through reflection on dreams. No is truly known himself if he has not studied his dreams. The study of dreams shows how mysterious is our soul. Dreams reveal that aspect of our nature which transcends rational knowledge. Every dream has a meaning. A dream is like a letter written in an unknown language.
Many puzzles of life are solved through clues left in dreams. Dreams indicate which way goes the spiritual life of a person. That way you can get proper advice for self-correction (improvement) through personal dreams. One may know how to act in a particular situation through dreams. The dreams show a path unknown to waking consciousness. Sometimes, sages and saints appear in dreams during times of trouble, and point the way forward.
the Vedantins very deep and carefully study the states of sleep and sleep and show the logic that the waking state is as unreal as the state of dreaming sleep. They claim that the only difference between the two states is that the waking state is a long sleep, Deergha Svapna.
While sleeping person is dreaming, the dream objects are real. When he awakens, the dream world then becomes false. When one attains enlightenment or knowledge of Brahman, the world perceived in the waking state becomes as unreal as the dream world.
The real truth is that nobody sleeps, dreams or wakes up, because there is no essential reality in these states.
transcend the three states and rest in the fourth state, Turiya , the state of eternal bliss of Brahman, Satchidananda Svaroopa .
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