I
One dreams many things will never experience in this life, as when we dream that we're flying through the air.
A dream is a completely new experience, because in most cases is the memory of past experiences.
wakefulness in the light of self is intertwined with the functions of the organs of action and perception, intellect, mind, the lights of the outside world, etc.
In dreams, the being becomes clear and isolated, because the organs of action and perception (the senses) and the lights do not work, as the sun, to help them, are absent.
The dreamer is not affected by whatever the result of good or bad you see in sleep. Nobody considered a potential sinner who has committed sins during sleep. The people who have heard of your dreams, do not condemn they will not evade.
who dream only appears to carry out an activity in sleep, but really there is no such activity. Scripts (Sutri) state: "Go who enjoys the company of women ." (Bri. Up IV, III.13). Describe your experience in dreams conditionally: " I see today as if a herd of elephants were running ." So, being the dreamer does not have any activity during sleep.
The action is performed by contact of body and senses. We never see one without so that it is active. The Self has no form, therefore, is not attached. As this Ser is detached, it remains untouched or affected by what is envisaged in the dream. From here we can not attribute any activity, since the activity comes from the body contact and sensory organs. No contact to be, because this infinite being is unattached and is immortal.
Some doctors say: "Do not awaken suddenly or abruptly" because they believe that during sleep being leaves the body of the waking state, through the gates of the sense organs and remains isolated out there. If someone wakes up abruptly, may not find those gates of the organs to return.
Can not find the right body, the body can become a problem for the physician. No back through the doors of the organs may be due to various causes and can produce some defects such as blindness or deafness, trying for the doctor.
II
dreams are due to mental impressions (Vasanas) produced during the waking state. The level of awareness or lucidity in a dream depends on prior knowledge acquired during wakefulness.
Dreams are meant to cheer or sadden and frighten the sleeper, so that will compensate for their actions positive or negative. Your Adrishta (target) thus provides an efficient cause of dreams.
Even in the dream state, not all instruments of being at rest. Even then, being connected with Buddhi (intellect) as scriptures say: " Having become a dream, with the Buddhi [I] is beyond this world " " When the senses remain at rest and the mind is at rest but engaged with objects, you know that this state is the sleep. "
The scriptures say that desires are modifications of the mind (Bri. Up Iv-3). The wishes are seen in dreams. Therefore, being vague and dreams along with the mind.
Writing, to describe our actions in dreams qualified by the term " as if . " " As if rejoicing with women, or as if laughing or having terrible visions " (Bri. Up IV, iii-13). Ordinary people also describe the dreams in the same way. " I went up as if on top of a mountain, and saw a tree, or whatever ."
Building dreams is not real. The reality implies the presence of factors such as time, space and causality. Furthermore, the reality can not be boring or make it appear absurd or inconsistent. The creation of dreams do not have temporal features, spatial and causal.
Dreams are called 'Sandhya' or intermediate state that is halfway between wakefulness and sleep state, between the Jagrat and Sushupti.
III
Dreams, though strange and illusory nature, are a good indicator of the high or low, both moral and spiritual , of the dreamer. He who has a heart pure and unsullied dreams will never impure. An applicant you are always meditating will dream of his Sadhana (spiritual practice) and the object of his meditations. He will worship the Lord and recite His Name and Mantra, even during sleep, by force of Samskara.
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